Friday, 25 May 2012

Kieran's 50 Favourite Films; No. 49

49. The Long Good Friday

Get Carter has been referred to as the British version of The Godfather, and Layer Cake, the British Goodfellas. If these comparisons hold up, then I believe that The Long Good Friday is the British Once Upon a Time in America; often forgotten about, but superior to the rest of its gangster-movie associates. As with the best films, it’s difficult to articulate why exactly I love Long Good Friday so. For starters, the performances are sensational, and in some cases, really quite powerful. Bob Hoskins’ descent into a poisonous mixture of grief, regret and anger is one of the most chilling transformations in cinema, and Helen Mirren’s decline from the beautiful and charming trophy-wife into someone so shell-shocked and anxiety-ridden matches him. The soundtrack, too, is absolutely incredible, and is instrumental in the build up in tension and atmosphere which proves to be oh so important in the film making such a profound impact on the viewer. 



In all probability, my obsession with this film lies in its pacing. The film moves very, very quickly, with numerous scenes of shocking and unexpectedly brutal violence, and while confusing initially, it becomes clear that this was the intention. We discover what happens at the same time as Bob Hoskins’ gangster overlord, creating a far more relatable character in what is, essentially, an unempathetic scumbag. The sheer scale and circumstance is perhaps best hinted by the title. The film (mostly) takes place over a single day. This day, as suggested, by the title, is Good Friday, a day, of course, associated with the death of Jesus Christ. Hoskins believes himself to be untouchable; 'who would dare attack me!?' But if someone as powerful as Jesus can be defeated, anyone can, after all, he is only human. The choice of this day in particular is but one of the many uses of examples of black humour used by director John McKenzie throughout. Just as Jesus dies and has his fall, Hoskins will have his own; his decline, and he has no choice but to suffer as a witness to the collapse of his gangland empire around him, suffocating his pride. I don’t see it as a Christian message, but more of a simple, moral one. The veil of Hoskins’ hypothetical temple had been rent in two, from top to bottom. Hoskins has enjoyed his immoral hedonism, and the ending, possibly the most perfect ending in cinematic history, symbolises him receiving his overdue justice, in the most delightfully cruel fashion. And it is stunning. One of the few films which justify the term ‘masterpiece.’

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